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“When I was Young I Knew Everything”

It was twenty years ago. A lifetime. We were walking the streets of Manhattan late in the evening after a Broadway Show. There were ten of us — seven graduating seniors from a tiny Christian school in east Texas, and three adults. The big city awed us southern kids in all the ways you’d expect: the bright lights, the endless mass of humanity, and the breakneck pace at which they all went about their lives. It’s true they looked like ants from the top of the Empire State Building, and that was only appropriate. They never, ever stopped moving.

But even the spell of the New York couldn’t shake me from the fact that I was right and my friend was wrong, and I had to keep telling her. We had just seen Miss Saigon on stage, the famous story of a Vietnamese orphan girl and her American G.I. lover. Their romance produced a child, but the soldier had already gone home, leaving her to provide for her son as a dancer and prostitute (I might have some of the details wrong here. It’s been twenty years…).

“She was desperate,” my friend said. “What do you expect a mother to do?”

“It doesn’t matter. That lifestyle is wrong,” I told her.

She was done discussing it, but I wasn’t, so I kept pushing. Kept hounding her.

I don’t remember what I said, but I remember it was too much. My friend knew this side of me well. I was a brash eighteen year old who had to have the last word. She usually rolled her eyes and let me have it. That night, though, I’m pretty sure I made her cry.

When I think of that year, I think of the hit song that dominated our mix tapes: “The Freshman” by The Verve Pipe. The sad, grungy ballad opened with the words, “When I was young, I knew everything.” How fitting that I never understood the line back then.

I wince when I think of those days. I wince because of the essay I wrote and read aloud in English class: how to always be right about everything. I wince because of the stupid thing I said in my speech on graduation night: “I can’t wait to throw my two cents into the arena of ideas.” I didn’t have two cents of my own to throw. I had pennies borrowed from other sources–some of them wise, but most just loud.  I wince because even though I had never experienced a lick of genuine hardship, I walked with an arrogant strut, blasting my beliefs without a shred of gentleness or humility.

And of course, nothing has gone according to plan since then. It never does. Rather than changing the world with my big ideas, the world broke me.

***

“For the life of me, I cannot remember what made us think that we were wise…”

It is a cliche to say that men are fixers, and that cliche doesn’t fit me anyway. I don’t fix things; I have friends who fix things I break. But even for the inept guys like me, the stereotype usually fits. We crave resolution. We lean into it. When we don’t get it, we fall off our axis. Our worlds start to tilt.

My world tilted eleven years after I graduated from high school. Within fifteen months, I lost a dear friend to cancer, my infant son underwent open-heart surgery, and my three year old drifted into the fog of severe autism. For me, this triple-blow was especially debilitating, because up until then, I had never experienced one real crisis let alone three.

Answers had always come easily before that storm. Theology and logic had been obvious things. Truth glimmered so brightly, I wondered why everyone couldn’t just see it. Not after that.

Jack’s autism was the hardest because it lingered. It still lingers. And even though I’m not walking in perpetual numbness and sorrow anymore, his wordlessness, his seizing, his panic attacks and overwhelming shrieking… those things still throb beneath my surface. I can’t bring resolution to those pains in him or in me.

And yet those same pains do some good. They make me more aware of my need for God and for renewed redemption. They remind me daily that I am inept at life, and that I don’t have all the answers. Not anymore.

***

“And now I’m guilt stricken…”

It’s been twenty years since I hounded my friend about the themes of goodness and morality; twenty years since I donned the cap and gown and charged into a world I couldn’t possibly understand.  I don’t know half as much as I did then, and yet here I am, dealing out words and assertions for a living. It’s a little terrifying. I’m a teacher and preacher, and my writing is starting to reach larger audiences. I’m thirty-eight years old, which is safer than eighteen, I suppose, but I still look back at pieces I wrote just a few years ago and I wince again. Was I too flippant?  Were my words haughty? Or maybe I went too far the other way, pulling punches beneath the ghost of an eighteen year old ignoramus. Will I ever be wise and gentle enough to say anything without regret?

It’s been twenty years since I knew everything, and I want to take it all back. I want to tell my old schoolmates I’m sorry for my arrogance; for my snotty, brutish arguments that carried neither substance nor kindness; for my hasty opinions and unfeeling judgments, and for the way I looked down on those who were limping. Forgive me. I hadn’t been broken yet. I wish I had been broken earlier. I can only pray I am broken enough now.

 

In Defense of Jeremiah 29:11 (For the Graduate)

“For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future. (Jeremiah 29:11, NIV)

Jeremiah 29:11 used to be a safe sentiment; a well-respected, if predictable, sliver of scripture to write on a graduation card. That isn’t true anymore. We are in the midst of a backlash against this well-known verse, especially on the Christian internet.  There have been a myriad of snarky blog posts and smug Facebook updates pointing out the fact that Jeremiah wrote those words to Jewish exiles who had survived the destruction of Jerusalem 2600 years ago. As such, his encouragement should not be applied to a modern graduate.

The critiques come in all snarks and sizes. Some are harsh, and some hilarious. Take this one from the Babylon Bee, a Christian satire site that I happen to love: “Man with Jeremiah 29:11 Tattoo Recounts His Time in Babylonian Captivity”. And on Twitter, there was this, my personal favorite:

While technically correct and entertaining, I find this to be a curious critique. After all, Jeremiah 29:11 is not so different from any other scripture. Every piece of the Bible has a specific context. A real author was writing to a real audience in a real circumstance a real long time ago. Jesus spoke the words of John 3:16 to an anxious first century Pharisee in the middle of the night. James directed his instructions about caring for the widow and orphan to “the twelve tribes dispersed abroad.” Micah’s admonition to “do justly and love mercy” was intended for the split kingdoms of Israel and Judah seven hundred years before Christ. We quote and adopt these scriptures all the time.

And you know what? It’s okay, because we read the scriptures not as direct recipients but as beneficiaries. They are our inheritance. The bible was not written to us but for us. Together, as a church, we read over shoulders of our ancestors in the faith: the Galatians, Pastor Timothy, the church of Ephesus, and yes, even the exiles in Babylon. We eavesdrop on history. Then, with the help of the church and the Holy Spirit, we figure out how to apply those stories, those covenants, those sacred truths to our lives.

The question, then, is not whether it’s acceptable to quote a Bible verse that was written for another, but whether the verse in question is applicable and true in our current circumstance.

So what about it? Does God have a plan to give a good future to a freshly-tassled graduate?

In a general sense, the answer is obvious. God has good plans for everyone. It’s why Christ came to earth in the first place. He has a particular affection for the human race, and he wants us all to experience the fullness of joy, which is life with Him. The Gospel of the Kingdom proclaims the promise of Christ’s utter re-ordering of the world toward restoration. Broken things will be rebuilt. Ashes to beauty. Orphans to sons and daughters. This is message of redemption: regardless of the circumstances, God has a plan for our good.

There are particulars to be haggled over, of course, concerning judgments, hardships, and the circumstances that lead us to the cold realms of pain and destruction. The scriptures foretell of those grim realities. We will have trouble in this world. Nevertheless, Christ goes through all of it with us, and His modus operandi is hope.

The fact that the vast majority of Christians would agree with this principle leads me to think the real problem is less theological than cultural. In the digital age where we celebrate SELF above all else, we tend approach everything, even the scripture, with a narrow, individualistic bias. It is hard to fault a modern dreamer, then, for reading Jeremiah 29:11 through the lens of his own material success. He reads the words of the prophet and sees visions of his own professional triumphs and creative conquests. And somewhere inside him, he thinks, “Wow. God’s about to make me into something extra special!”

In this case, the critics make a crucial point. Jeremiah 29:11 is not a guarantee of personal achievement or even a sense of spiritual fulfillment.

Worldly success has never been the measure of God’s intentions. Rather, He calls us all into a life of self-sacrifice and generous humility. In short, He calls us to enter into His redemption story.

I cannot speculate about what God’s customized dreams might be for the graduate, but I am confident in this: His plan is good. He calls us to receive His love and to give it away for the rest of our days. He will show us how to do that, step by step, provided we will listen well and stay humble.

Whether we are living on the banks of the rivers of Babylon, or in an off-campus apartment above the Waffle House, that is a hope worthy of embracing.


photo credit: As The World Keeps Turning … via photopin (license)